Thursday, September 18, 2014

Caught Up! (Part 2 of 3)



[This is a continuation of my previous blog post, “Caught Up!” Please read Part 1 before reading this, or things might not make sense.]
               So, the next question that might be asked by the aspiring Biblical scholar is, “Are there any examples of this having actually happened previously in the Bible?” The answer is, “Yes!” There are two examples. The first is from the very beginning, Genesis 5:21-24:
When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away. (New International Version)
The next from 2 Kings 2:9-11:
When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?” “Let me inherit a double portion of your spirit,” Elisha replied. “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.” As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. (New International Version)
Enoch and Elijah were raptured! Granted, Elijah was taken in a chariot of fire, but neither of them died; they were taken from Earth directly by God. Were they given new bodies? I don’t know, the text doesn’t clearly state one way or another. If not, then I’m sure they will at some point. But they were taken by God without having died!
               So, finally we come to the question, “When does the rapture occur along the timeline of Biblical prophecy?” I say, it will happen at some point future to this writing, but before the 7-year Tribulation and before the Millennial Kingdom. I will attempt to demonstrate this shortly. Here’s what we do know clearly from Scripture: its timing cannot be predicted prior to its occurrence. No one is to know when it will happen. We are to wait with expectation that it could occur at any time. This is known as the Doctrine of the Imminent Return of Christ. I want to clarify something here. Christ returns for His Church at the Rapture, but He clearly doesn’t “touch down” on Earth at that time. Christ returns again to establish His Kingdom on Earth after that, and He clearly “touches down” at that time when He sets His feet upon the Mount of Olives outside of Jerusalem (Zechariah 14:4). These are two parts of His return to Earth, or Second Coming (or Second Advent). The events of the Tribulation, or at least the second half, are clearly detailed in Scripture. Thus if one is living through that period, they could clearly predict the timing of Jesus’ return to establish His kingdom, down to the very day. But of the time when He returns to claim His Church, the Bible is clear that no one knows. There are clearly (to me, anyway) two phases involved in His return; first the Rapture of the Church, then the restoration of Israel and the establishment of the Millennial Kingdom. This is one of the main reasons I don’t agree with the post-tribulation rapture view. Read the following passage, Matthew 24:36-44:
But of that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. As it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. Two men will be in the field; one will be taken and the other left. Two women will be grinding with a hand mill; one will be taken and the other left. Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him. (New International Version)
Similar wording is found regarding Christ’s return from Luke 17:34-35:
I tell you, on that night two people will be in one bed; one will be taken and the other left. Two women will be grinding grain together; one will be taken and the other left. (New International Version)
Again, I see two separate events regarding the return of Christ; one for His Church, the other for Israel and His Kingdom. We clearly don’t know when He is to return to take away His own. But we do know when He is to return to establish His Kingdom. The Book of Daniel provides many keys to understanding God’s prophetic timetable. Daniel chapter 12 actually counts the days from the midpoint of the Tribulation, which is marked by a specific action performed by the Antichrist, to the end of the Tribulation and the Return of Christ to establish His kingdom. Therefore anyone who is living when the Antichrist stops the daily Jewish Temple sacrifices and proclaims himself to be God and demands the world to worship him, will be able to number the days until Christ’s return. Clearly, the Rapture is a different event.
               Even with that said, one could argue that the Rapture could happen sometime during the tribulation, just not right at the end. Here are some of the reasons that I believe, from Scripture, the Rapture will happen before the 7-year period starts.
               One of the aspects that is well-known about the 7-year Tribulation period is that it is a time when God’s wrath is poured out upon His enemies. The inhabitants of Earth, being a sinful race known as humanity that is in full rebellion against God having rejected Him and His truth, are finally to be judged for their evil hearts and wicked deeds. This period is prophesied about numerous times in both the Old and New Testaments. This period of judgment is often given the name, in the Biblical text, of the Day of the Lord. It is known as a time of God’s wrath.
See, the day of the LORD is coming—a cruel day, with wrath and fierce anger—to make the land desolate and destroy the sinners within it. –Isaiah 3:9 (NIV)
The great day of the LORD is near—near and coming quickly. The cry on the day of the LORD is bitter; the Mighty Warrior shouts his battle cry. That day will be a day of wrath—a day of distress and anguish, a day of trouble and ruin, a day of darkness and gloom, a day of clouds and blackness—a day of trumpet and battle cry against the fortified cities and against the corner towers. “I will bring such distress on all people that they will grope about like those who are blind, because they have sinned against the LORD. Their blood will be poured out like dust and their entrails like dung. Neither their silver nor their gold will be able to save them on the day of the LORD’s wrath.” In the fire of his jealousy the whole earth will be consumed, for he will make a sudden end of all who live on the earth. –Zephaniah 1:14-18 (NIV)
But, the Church of Jesus Christ, His bride, is not meant to suffer the wrath of God. After all, we are redeemed by His blood. We are declared righteous in the courts of heaven by His work. Read the following, 1 Thessalonians 5:1-10:
Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. (New International Version)
That entire passage indicates to me that the Church will not be present for the Day of the Lord. It will come upon the Earth unexpectedly, like a thief, but it will not come upon Christians that way. Maybe this means that Christians will not be taken by surprise. But I don’t think so. I think it means that we won’t be present on the Earth. After all, we Christians, the Church, are not appointed by God “to suffer wrath.” This entire period of time is a period of God’s wrath. Surely there will be people who believe in Christ for salvation upon the Earth, but they are not part of the Church; they are Tribulation Saints, and they make up an entirely different group of the redeemed. I will discuss this more later.
               At this point, those who hold the pre-wrath view of the Rapture will point out that the Day of the Lord doesn’t refer to the entire 7-year period, but only to the final portion of it, which is known as the Great Tribulation, and therefore the Rapture need not take place before the 7 years begin, just before the time that God’s wrath is poured out. And technically, based upon the above argument, they would be correct. That is assuming that we grant that the wrath portion is only the final portion and not the entire 7 years. And I’m fine granting that, because my belief in the Rapture occurring prior to the full 7 years is based upon more than just that one argument.
               The 7-year Tribulation period begins when the Antichrist enforces a treaty upon Israel, presumably establishing a false peace with their enemies that he breaks himself after 3 and ½ years. Read the following, Daniel 9:27 (and read more to understand the context):
He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. (New International Version)
If that passage is a little difficult to understand, then read here the same passage but from a different translation:
And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate. (New American Standard Bible)
Understand that the “week” referred to in the preceding passage refers to a week of years, or seven years. You must know the context to understand that. Feel free to read the entire book of Daniel. It isn’t that long and it is a fascinating read!
               The Antichrist, also known as the Man of Sin (or Man of Lawlessness in some translations) will be revealed to the world at the midpoint of the tribulation when he sets up “an abomination that causes desolation.” More information can be found from 2 Thessalonians 2:1-4:
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God. (New International Version)
Again, same passage, different translation:
Now, brethren, concerning the coming of our Lord Jesus Christ and our gathering together to Him, we ask you, not to be soon shaken in mind or troubled, either by spirit or by word or by letter, as if from us, as though the day of Christ had come. Let no one deceive you by any means; for that Day will not come unless the falling away comes first, and the man of sin is revealed, the son of perdition, who opposes and exalts himself above all that is called God or that is worshiped, so that he sits as God in the temple of God, showing himself that he is God. (New King James Version)
So, the Man of Sin, or the Antichrist, is clearly revealed by the middle of the 7-year period. But for the Biblically astute, he would not only be revealed by the midpoint, but at the beginning when he enforces a treaty with Israel. The problem may be in recognizing which treaty, since there are so many. But this particular treaty will actually appear to work! So, perhaps it might not be too difficult to recognize it when the time comes. Either way, there is something currently restraining this Satanic agenda from taking place. When that restraint is removed, then these events can proceed. See the following, 2 Thessalonians 2:6-10:
And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only He who now restrains will do so until He is taken out of the way. And then the lawless one will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. (New King James Version)
Let’s review. The Antichrist will be revealed by at least the midpoint of the 7-years, and possibly at the beginning. But the Antichrist can’t be revealed until the one who is restraining Satan is removed. Who is this restrainer? Some say Michael the Archangel. But that doesn’t make sense to me as Michael, as powerful as he is, is lower on the angelic power ranking than the most powerful angel of all, Lucifer (Satan). Certainly, Michael can restrain Lucifer if God empowers him to. But some think, and I believe, that the restrainer is the Holy Spirit (the Third Person of the Trinity, or Triune Godhead). But God is omnipresent, so the Holy Spirit is never taken out of the way completely, as even during the Tribulation the Holy Spirit is at work on the Earth. I believe a more accurate description of the restrainer is the Holy Spirit as he indwells the Church. Christians have the indwelling of the Holy Spirit. In fact, we are sealed by this indwelling and have been promised that He will never be taken from us. (John 14:16, 2 Corinthians 1:22, Ephesians 1:13) So if the Holy Spirit is restraining these events, and if the Holy Spirit is omnipresent, and if the Holy Spirit indwells the members of Christ’s Church, and if the Holy Spirit will never be taken from us, then the only way in which the Holy Spirit can be removed is in the sense that He indwells Christians and then, only if they are removed. When will all Christians be removed? At the Rapture! So then, it would seem that the Rapture would need to occur before the Antichrist is revealed, which will be at least by the middle of the Tribulation, but I think before, since the enforcement of the treaty could reveal him to the astute watchers.
               I have discussed four items at this point that I think lead to the conclusion of a pre-tribulation Rapture event. First, the Rapture is not an event that is able to be predicted in advance. So I don’t think the Rapture fits in the middle or at the end of the 7 years. Second, the Rapture and the Second Coming of Christ to establish the Millennial Kingdom at the end of the Tribulation seem to be different events. So, again, I don’t think the Rapture fits at the end of the 7 years. Third, the Rapture of the Church takes place before God’s wrath is poured out. At this point I think the post-tribulational view is ruled out. Fourth, if the Restrainer is the Holy Spirit indwelling the Church, then the Rapture takes place before the revealing of the Antichrist, which must necessarily be before the midpoint of the 7 years. This rules out the pre-wrath view. Unless the restrainer isn’t the Holy Spirit indwelling the Church. I believe that the Restrainer is the Holy Spirit indwelling the Church. I go a step further in my thinking that the Antichrist could be revealed at the beginning of the 7 years, which would mean the Rapture takes place prior to the 7-years which rules out the mid-tribulation view. But I will admit that the revealing of the Antichrist is clearly shown at the middle, and my placement of his revealing at the beginning might not be accurate. Plus, there is debate as to the identity of the restrainer. So even though I think the evidence for the pre-tribulation view is here, I will concede that only the post-tribulational view can definitively be ruled out by the above Scriptures. But, of course, I’m not finished yet. I think the most powerful argument has yet to be presented, and that if clearly understood not only leads to the conclusion that the Church is removed prior to the 7-years, but actually leads to deeper understanding of all end times prophecy and the entire work, and plan, of God. Oddly enough, I think the argument that I will be presenting next is not only the strongest one, but also the most overlooked, or even unknown.
               Look forward to Part 3 to continue our study of The Rapture, coming soon!

Caught Up! (Part 1 of 3)



               There is a very popular phrase that says, “Nothing in this world is certain except death and taxes.” As long as humanity has walked upon this Earth, every person who has lived has eventually died. The inevitability of life is death. But, if you are a child of the Living God, that inevitability might not be certain.
               There is an event that I, and many others, believe in that could cause us not to experience death. That event is what many English-speaking Christians call The Rapture. It is a Biblically prophetic event that has not yet happened. Therefore, if you believe in the Bible, it will happen in the future.
               Now, there is some debate related to this prophecy in Christian assemblies. Some groups believe that it is a symbolic event, while some believe it is literal. As with other Biblical prophecies, both fulfilled and yet to be fulfilled, I believe it will be a literal event—it will actually happen! Among those who believe it is literal, there is a debate as to timing. Some think it will happen at the end of The Tribulation. Some think it will happen at some point during The Tribulation. Some think it will happen before The Tribulation.
               Let me take a slight detour here to address this other event I have brought up, The Tribulation. I will not cover it here exhaustively, because it is too large a concept to cover in this blog, which is about The Rapture. But I will cover it in other blogs, specifically as I continue the study on the Book of Revelation. In brief, however, The Tribulation is another event in Biblical prophecy, also yet future (to us), when the Antichrist is on the scene and God’s judgment is being poured out on His enemies. It has many names among theologians, such as Daniel’s 70th Week, the Time of Jacob’s Trouble, The Tribulation, and the Great Tribulation. It is a period of 7 years (some who are more precise like to point out that it is technically only the final portion of the 7 years known as Daniel’s 70th Week) where the Antichrist rules over most of the Earth and Israel experiences heavy persecution. Immediately following the end of The Tribulation, Jesus returns to Earth to establish His Millennial Kingdom (1000-year reign). Again, there is debate about all of this in Christian assemblies. The aforementioned description is the traditional “Premillennial” perspective. “Postmillennialists” believe Jesus returns to Earth at the end of the Millennial Kingdom. “Amillennialists” believe that all of these events are figurative or symbolic of spiritual things.
               Let me say right now that I am a Premillennialist. I believe these prophecies are literal, therefore the amillennial view is out. I also believe that the Millennial Kingdom is Christ’s Kingdom on Earth, and that He will be ruling the Earth as the King of Kings in His kingdom, which wouldn’t be the case if He returned at the end of the Kingdom Age, therefore the postmillennial view is out. No more time will be spent here regarding the Millennial Kingdom and this debate, as in my mind the debate is settled; but I will cover it more and prove my position in other blogs like the Revelation study.
               Getting back to the Rapture debate, those who believe the Rapture will happen before the Tribulation are referred to a “Pre-tribulational.” Those who believe it will happen at the end are “Post-tribulational.” Those who believe it will happen at some point during are “Mid-tribulational.” Let me point out that within the mid-tribulational camp there are those who believe it will happen right in the middle of the 7-year period, when the Antichrist, also known in the Bible as the Beast, actually sits on the top of the Ark of the Covenant (the whereabouts of which are not currently known to be known), which is called the Mercy Seat, within the Holy of Holies (inner sanctum) of the Holy Place (inside) the re-built Temple of the Jews in Jerusalem (which presently does not exist, but for which preparations are being made by the modern State of Israel to build). There is another group within the mid-tribulational camp that believes the Rapture will happen at some point during the second half of the seven years, after the midpoint, but prior to the final outpouring of God’s wrath upon the Earth for the wickedness of humanity. This group believes in what they call the “pre-wrath” view of the Rapture happening just prior to what they identify as the Great Tribulation, which is that final part of the seven years that I just mentioned.
               I am not going to spend much time disproving the views I don’t agree with. Instead, I am going to focus on proving the view I hold. Let me say clearly that whatever a person’s view is regarding the timing of the Rapture in God’s prophetic calendar, it is a non-critical doctrine related to salvation. We can discuss and debate, but when it comes to someone’s position in Christ as a redeemed Child of the Living God, whatever one’s view of the Rapture is not a factor. That said, I do think that having the proper view is helpful in understanding God’s prophetic plan, as well as His calling for, and the destiny of, the Church and Israel.
               I do not agree with the post-tribulational or traditional midpoint mid-tribulational views for many reasons. But the simplest reason of all, as I will show from Scripture later in this writing, is that the Bible clearly tells us that no one on Earth knows the day or the hour of the Rapture. If the Rapture happened at the midpoint or especially the end of the Tribulation, then at least the day could be predicted, if not the hour. The midpoint might be harder to pinpoint, but based upon other events that are to happen during this 7-year period, such pinpointing could be possible. Of the views I don’t agree with, I think the pre-wrath view has the most merit, but for reasons that will be made clear, I don’t hold this view either. I do believe in the pre-tribulational view of the Rapture.
               Now let’s back up a little. All these big theological concepts have been introduced, but I haven’t yet explained what the Rapture is, or why I believe it means that some people won’t experience that inevitable event—death. The English word “rapture” is defined by Webster’s online dictionary as: “1: an expression or manifestation of ecstasy or passion; 2a: a state or experience of being carried away by overwhelming emotion; b: a mystical experience in which the spirit is exalted to a knowledge of divine things; 3 often capitalized: the final assumption of Christians into heaven during the end-time according to Christian theology.” The English word “rapture” has its origins from the Latin word “rapturos/rapturo/rapturus” which comes from the Latin “rapio” which means “snatch” or “carry off” in English. It is used in Latin Bibles to translate the Greek word “harpazo” which means “caught up” in English as is used in the original Greek text of the New Testament in 1 Thessalonians 4:17, which I will quote later.
Now let me explain what I mean when I discuss the Rapture event. According to the premillennial (and often postmillennial) position regarding Biblical prophecy, whether one is pre-trib, mid-trib, pre-wrath, or post-trib, the rapture event is defined as a moment when Christ Jesus physically comes to the Earth, but doesn’t necessarily touch the Earth itself (comes into the atmosphere), and gathers His Church (the Bride of Christ; Christians) to Himself and takes us out of this world for a period of time. When the Rapture occurs, Christians are removed from this Earth, and this life, both in body and spirit. We don’t die, we simply cease to be as we are now; we vanish from wherever we are and whatever we are doing. When the Rapture occurs, our bodies are transformed (some say translated) into new, perfected (and for some, resurrected, which I will explain as we go on) bodies, like the body Jesus had upon His resurrection. Also, the presence of our sin nature is removed from us and our spirits will exist in a perfect state and perfect communion, or fellowship, with God. Most exciting of all, we will physically be in the presence of our Lord and Savior. We will never sin again, nor will our new bodies ever die, and we will always be in harmony with the Lord. Those Christians who are alive when the Rapture occurs will never experience death. Those who are dead will be resurrected. More to come on all of this!
               At this point in my writing, the most important question for someone who bases their beliefs on the Word of God should be, “Where is the Rapture discussed in the Bible?” Great question! (If I do say so myself. And I did.) Let me show you.
               The most often referred to passage is 1 Thessalonians 4:13-18:
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage one another with these words. (New International Version)
It’s always a good idea when formulating doctrine or interpreting Scripture to look for a concept to be found in more than one place in the Bible. The following passage is 1 Corinthians 15:51-58:
Listen, I tell you a mystery: We will not all sleep, but we will all be changed—in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ. Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain. (New International Version)
Here we see the Rapture event described. At the time of the Rapture, living Christians will not die, but will be “caught up” from Earth to meet the Lord, and in an instant will be transformed from a corruptible state to one of incorruption. Dead Christians will be resurrected from death. This should not be confused with the resurrection of the unredeemed which takes place later. The resurrection of dead Christians at the time of the Rapture is explained more in the following passage, 1 Corinthians 15:20-23:
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. (New International Version)
And the resurrection bodies of the redeemed are described from 1 Corinthians 15:39-50 as follows:
Not all flesh is the same: People have one kind of flesh, animals have another, birds another and fish another. There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another. The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor. So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So it is written: “The first man Adam became a living being”; the last Adam, a life-giving spirit. The spiritual did not come first, but the natural, and after that the spiritual. The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. (New International Version)
Compare those passages we just read with the following regarding the resurrection of the unredeemed at the time of the Final Judgment, Revelation 20:11-15:
Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire. (New International Version)
For more information on resurrected bodies, see my previous blog entitled “After Death.”
               Look forward to Part 2 to continue our study of The Rapture, coming soon!